Tired of the same old Christmas songs? So were these countercultural carolers
As the holiday season approaches, the airwaves are typically filled with the familiar sounds of Mariah Carey and Wham!, but for those seeking a break from the traditional Christmas tunes, a diverse array of countercultural musicians offers a refreshing alternative. The intersection of heavy metal, punk rock, and reggae with Christmas music creates a fascinating juxtaposition that challenges conventional holiday themes. These artists, often known for their rebellious spirit, have infused the holiday season with new layers of meaning, transforming classic carols into vehicles for personal expression and social commentary.
One standout example is Jacob Miller’s 1978 track, “We Wish You A Irie Christmas,” which reinterprets the classic carol with a roots reggae twist. Miller’s version critiques materialism, emphasizing that joy and poverty can coexist. His lyrics reflect a Rastafarian perspective, where Christmas is not about consumerism but rather about inner peace and self-worth. Miller’s celebration resonates with the original spirit of Christmas, reminding listeners that the true essence of the holiday lies in community and spiritual renewal, rather than in material possessions. This approach contrasts sharply with the traditional carol’s insistence on receiving gifts, showcasing how reggae can redefine holiday narratives through a lens of liberation and contentment.
On the other end of the spectrum, thrash metal band Sodom, through their side project Onkel Tom Angelripper, takes the innocent carol “Kling, Glöckchen, Klingelingeling” and transforms it into a chilling anthem of horror. By maintaining the original lyrics but layering them with heavy, distorted guitars and guttural vocals, the song shifts from a gentle invitation to a foreboding demand, evoking feelings of danger and vulnerability. This dark reinterpretation highlights the fragility of holiday innocence, turning a beloved melody into a narrative of manipulation and fear, akin to a home invasion scenario. In contrast, the pop-punk band the Descendents offers a raw take on holiday grief with their song “Christmas Vacation,” which addresses themes of loss and substance abuse. Through poignant lyrics, the song captures the complexity of emotions that often accompany the holiday season, reflecting on feelings of abandonment and longing while still remaining catchy and engaging.
These diverse musical interpretations reveal the multifaceted nature of Christmas, demonstrating that the holiday can evoke a wide range of emotions beyond joy and celebration. From Miller’s hopeful reggae rhythms to Angelripper’s menacing metal riffs and the Descendents’ poignant reflections on grief, these artists contribute a rich tapestry of sound that complements the more familiar holiday tunes. By embracing the complexities of the season, they invite listeners to engage with Christmas in a deeper, more meaningful way, ultimately enriching the holiday experience for those who seek something beyond the conventional.
What happens when the grinding sounds of metal music collide with the innocence of Christmas?
Alexander Koerner/Getty Images
With
Mariah Carey
and Wham!
saturating airwaves with their holiday tunes, it’s beginning to sound a lot like Christmas.
But if all you want for Christmas is a reprieve from stereotypical Christmas music, you’re not alone.
Despite the fact that they often rebel against conformity and commercialism, many countercultural musicians have been inspired to produce holiday tracks of their own. Because the symbols of Christmas are so widely recognizable, juxtaposing them with the sounds and values of more niche musical styles can have striking effects.
Here’s how genres like roots reggae, thrash metal and pop punk have added new layers to familiar holiday tropes:
A roots reggae Christmas revival
Certain sounds elicit certain expectations.
If you hear
sleigh bells and a children’s choir
, lyrics about wintry fun can’t be far. If you hear off-beat reggae guitars and Jamaican accents, you’ll probably picture pot and palm trees, not Christmas.
And yet the roots reggae sound of Jacob Miller’s “We Wish You A Irie Christmas” infuses the classic “We Wish You a Merry Christmas”
with Rastafarian liberation theology
.
Singers of the classic carol – which some historians
trace to 16th-century England
– clamor for
figgy pudding
, a traditional British Christmas dessert. They refuse to leave until they get their sweets: “We won’t go until we get some / So bring it out here!”
By contrast, Miller’s Christmas is “
irie
,” which, in
Jamaican Patois
, roughly translates to contentment and inner peace.
Jacob Miller’s 1978 recording ‘We Wish You A Irie Christmas’ critiques materialism.
In his version, Miller points out that poverty and joy are not mutually exclusive: “We rub it and dub it to the Christmas ‘pon a broke pocket this year.” He also stresses freedom from material desire: “Don’t kill nuf oneself to buy it all.”
After all, the biblical Christmas in Bethlehem had no toys – and no snow either, just like the Caribbean.
For Rastafarians like Miller, the renewal promised by Christmas was deeply personal. In the track, a word that sounds like “Ice-mas” is actually “I’s-mas.” In Rastafarianism,
the “I” is the deity contained in each person
. Miller’s Christmas revelers dance to their own divinity, anticipating a return to the promised land.
In doing so, Miller turns a simple, well-worn carol into an anthem of self-worth and liberation.
Thrash metal Christmas horror
Other genres can recast an innocent carol’s lyrics into a horror story.
The 19th-century German carol “
Kling, Glöckchen, Klingelingeling
” was written from the perspective of the “Christkind,” a Christmas gift-bringer in parts of Europe and South America. This “little Jesus” brings gifts in countries where
Santa Claus
isn’t part of holiday traditions.
Each stanza is framed by a melody and words that evoke the sounds of a ringing bell, which are reflected in the title. In the carol, the Christkind implores children to let it inside so it doesn’t freeze to death. Next, the Christkind promises gifts in return for being let into the living room. Finally, the Christkind asks the children to open their hearts to it.
Who could corrupt this child-friendly pitch for piety?
Enter
Thomas “Angelripper” Such
, a former coal miner and the front man of the German thrash metal band Sodom.
Where earlier heavy metal could be
gloomy and occult
, Sodom raised the temperature even more with gory, blasphemous lyrics,
buzzsaw guitars and snarled screams
. Sodom’s side project, Onkel Tom Angelripper, has recorded metal versions of popular German songs, including “Kling, Glöckchen, Klingelingeling.”
Things take an ominous turn in Onkel Tom Angelripper’s version of the German Christmas classic ‘Kling, Glöckchen, Klingelingeling.’
Without changing the lyrics, the thrash metal sound transforms the carol’s wholesomeness into horror. A twee wind arrangement is cut off by
heavy, distorted guitars
and a growled “Kling.” Metal musicians often use these sounds to
evoke feelings of danger
.
Angelripper’s caroler sounds more like a large predator who manipulates and bribes his way into a home. In this framing, the final stanza’s line – “open your hearts to me!” – sounds less like a call for communion and more like an ominous threat of mutilation. It’s a home invasion akin to that in the classic Christmas movie “Home Alone,” but it’s all terror, no humor.
This musical corruption of ambiguous lyrics lays bare the fragility of festive innocence.
Christmas grief gets the punk treatment
There’s a whole catalog of
melancholic Christmas songs
, from Elvis Presley’s “
Blue Christmas
” to Bing Crosby’s “
I’ll Be Home for Christmas
.”
But few touch on painful themes of substance abuse, suicide and guilt like the raw-yet-catchy “
Christmas Vacation
” by pop-punk pioneers the Descendents.
For better or worse, many of the Descendents’ songs are unabashedly immature, petulant and sometimes offensive. Yet their boyish bravado puts moments of vulnerability into relief.
“Christmas Vacation” is no different.
Over jangly guitars and sparse bass, front man Milo Aukerman recalls an alcoholic friend or partner who “took a vacation into oblivion.” And while this turn of events wasn’t a surprise to the narrator, that didn’t change anything: “I knew about your plans / I really did understand / But you didn’t let me know / I wasn’t invited to go.”
The Descendents’ 1985 track ‘Christmas Vacation’ is about loss and longing.
The lyrics portray a process of ongoing grief. What makes “Christmas Vacation” poignant is its lyrical vacillation. The narrator wonders: Did she leave forever? Will she be back? Is she to blame? Am I?
The vocal harmony in the chorus – a pop punk staple – mirrors this ambivalence. In the track, the joining of voices starts to sound like a wail. An expected feature of pop punk is transformed into a moving expression of grief and loneliness: a common, less celebrated, holiday experience.
Rather than sneer at or mock Christmas, these three tracks give voice to the complicated emotions that can accompany the holidays. Miller evokes gratitude and hope; Angelripper provokes fear and vulnerability; the Descendents dwell on grief and longing. And all three perspectives end up complementing the focus of mainstream music on food, fancy gifts, snow and family.
Florian Walch does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.
