To Get Happier, Make Yourself Smaller
In a thought-provoking exploration of happiness and self-perception, Arthur C. Brooks reflects on the liberating power of recognizing our own insignificance in the vast universe. Drawing from personal anecdotes and scientific research, Brooks highlights how many individuals, particularly non-science majors, find solace in classes like Astronomy. One student poignantly articulated that after immersing herself in the cosmos, her worries about life dissipated as she embraced the notion of being “a speck on a speck.” This sentiment encapsulates a profound philosophical truth: true contentment often arises not from inflating our self-importance but from understanding our smallness in the grand scheme of things. Brooks argues that this perspective allows us to escape the burdens of self-absorption and appreciate the world around us without the weight of constant self-scrutiny.
Brooks further delves into the psychological implications of self-focus, explaining that our evolutionary instincts may lead us to believe we are the center of attention. However, this self-aggrandizing mindset can lead to long-term unhappiness and anxiety, especially in social situations. Citing studies, he illustrates how self-focus can hinder performance and increase stress, even among accomplished individuals. The paradox is that while striving for social status may seem beneficial, it often comes at the cost of mental well-being. To counteract these tendencies, Brooks offers three actionable strategies for cultivating happiness through self-abnegation: standing in awe of the world, seeking spiritual experiences, and serving others quietly. Each of these practices encourages individuals to transcend their egos, fostering a deeper connection with the universe and a greater sense of fulfillment.
Ultimately, Brooks challenges the conventional wisdom surrounding self-esteem and personal importance, advocating instead for a humble acceptance of our cosmic smallness. By embracing this perspective, we can find peace and joy in our lives, recognizing that while we are small, we are also cherished by those around us. This refreshing approach to happiness invites readers to reflect on their place in the world and encourages a shift away from narcissism towards a more grounded and fulfilling existence.
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E
arly in my academic career,
I noticed that one of the most popular classes on campus was Introduction to Astronomy, a general-science course that anyone could take. The students all loved itâespecially the non-science majors. I asked one of them, an economics student, why she enjoyed astronomy so much. She didnât say anything about stars, but she did say something powerful about earthly existence. âWhen I go into class on Thursday mornings, I usually am stressed out about my life,â she told me. âBut 90 minutes later, I feel relief because I am just a speck on a speck.â
She was expressing a profound philosophical truth. We tend to believe that to be happier, we need to become
bigger
in our own mind, and in the minds of others. But thatâs wrong. What we really need to achieve both the perspective on life we need and the peace we crave is to get
smaller
in relation to everything and everyone else. When we experience our own littleness, we stop blocking our ability to see our life in just proportion. We can relax into a humble reality of not being the object of attention and criticism, and we can appreciate a magnificent universe without spoiling it with our self-absorption and petty concerns.
U
nless you suffer
from a
narcissistic personality disorder
, you know that, being completely honest with yourself, you are not the center of most things in life. Virtually all of the time, other people are thinking about themselves, not you, and the world would continue with little disruption if you werenât here at all. It is very possible that even your own great-grandchildren will not know your name. And yet, when you arenât making a conscious effort to recognize these truths, you go about your business with the illusion that you are, in fact, the focus of intense outside interest.
[
Arthur C. Brooks: The key to critical self-awareness
]
People care what you think and do, you believeâafter all, they judge you all day long, both positively and negatively. Or so you think. This self-aggrandizing fantasy is almost certainly a product of
evolution
: By thinking that they mattered more as individuals than they actually did, your ancestors strove to rise in social hierarchies. This work of constantly comparing themselves with others made it more likely that they would pass on their genes in a competitive mating environment. You inherited their delusions of grandeur.
But this comes at a cost: Thinking about yourself all the time makes you miserable over the long term. Researchers have
shown
that such self-focus can provoke emotional problems, making social situations or task performance feel frightening and unpleasant. Self-focus is especially deleterious for people who by nature have high social anxiety: Neuroscientists have
observed
hyperactivation of brain structures associated with anxiety when these people are instructed to think about themselves. An additional downside is that self-focus makes performing skilled tasks less enjoyable. In a study of basketball players published in 2002, sports psychologists
instructed
one group of players to focus on their own performance during warm-up. These players experienced higher anxiety than others who were not given this instruction.
And the reward? Even success in hierarchy-climbing is costly. Primate researchers studying wild baboons have
shown
that the highest-ranking males have greater testosterone levels than lower-ranking males, but they also have raised glucocorticoid levels, indicating constant elevated levels of stress. In humans, stress-hormone levels fall among those high in status only when their
position is stable
. Personally, I know no one who has made their way to the top who feels the slightest bit secure about their position.
All of this might strike you as strange. Mother Nature tells you to do something that makes you miserable. And the more miserable you get, the more you do it. But Mother Nature simply doesnât care whether youâre happy. She just wants you to ascend the hierarchy and pass on your genes. Happiness is
your
problem, not hers.
A
s
I have shown
in the past, getting happier very often requires you to resist your natural tendencies, not give in to them. The world is constantly inviting you to try to make yourself appear bigger in othersâ eyes and in your own; this fact underpins the entire social-media business model. The trick to finding happiness is to get
smaller
. Here are three ways you can achieve that.
1. Stand in awe.
I have
previously cited
the work of the UC Berkeley psychologist Dacher Keltner about the importance for happiness of standing in awe, which he
defines
as the âfeeling of being in the presence of something vast that transcends your understanding of the world.â The reason that awe raises happiness is that it makes you smallerâexactly the feeling that the econ student was expressing about her astronomy class. But there are ways to experience awe besides looking at the night sky through a telescope. Keltner recommends spending time in nature, enjoying great music and art, and witnessing acts of moral beauty. Find what leaves you speechless and transfixed, and you will understand.
2. Seek the divine.
A common theme in most major religions involves the loss of self through communion with the divine. In Sufism, this is called
fanÄâ
, or âthe annihilation of the ego.â The 13th-century Sufi mystic Rumi wrote about
fanÄâ
in exquisite metaphors; in this
poem
, he compared his self to a âclear beadâ:
There are no edges to my loving now.
The clear bead at the center
changes everything
.
Modern neuroscience has revealed how this works. With colleagues, Columbia Universityâs Lisa Miller has
shown
that recalling spiritual experiences lowers activity in the medial thalamus and the caudate, brain regions that control sensory and emotional processing; this allows us to transcend our ordinary concerns and focus on deeper questions than how many people liked your latest social-media post.
[
Peter Wehner: Awe is essential
]
3. Quietly serve others.
Virtually all of the many
experiments on charitable behavior
show that giving raises well-beingâespecially when it is anonymous, with no spotlight on your virtuous acts. One 2020 study demonstrated this in a novel way by studying anonymous kidney donors. The 114 donors were, on average,
significantly happier
than the general population after their donation to a stranger. You donât have to give away an organ to benefit from this effectâjust give more of yourself, without expectation of acknowledgment or reward. That way, you are truly transcending yourself.
T
his evidence
for the happiness-enhancing power of self-abnegation might seem like a repudiation of what we have heard for decades about the importance of self-esteem. At one level, this is true insofar as high self-esteem
leads to pleasant feelings
in the short term. But working this psychological lever is not especially helpful for a good and satisfying life over time, and indeed it can lead to narcissism, by returning us to the delusion of our own importance and the constant need to maintain a mirage that we are at the center of everything. The opposite approachâfinding peace and perspective in smallnessâis the lasting way to well-being.
So relax into the reality of your cosmic smallness. The plain truth is that you
are
a speck on a speck. But youâre a lovely little speck, and beloved by a few other specks. Thatâs a good life.